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    Barack Obama’s & “Social Innovation”

    We all know now what the vengeful Obama IRS has been doing to conservative nonprofits the past four years: strangling them in the crib. But do you know how much pampering and largesse far-left welfare-state charities have received while limited-government groups suffered? You don’t know the half of it.

    Before President Obama took office, I warned that Democrats planned to steer untold amounts of taxpayer dollars to his shady community-organizing pals. The Dems’ 2008 party platform proposed the creation of a “Social Investment Fund Network” to subsidize “social entrepreneurs and leading nonprofit organizations (that) are assisting schools, lifting families out of poverty, filling health care gaps and inspiring others to lead change in their own communities.”

    Investigative journalist James O’Keefe’s pioneering work helped bring down the fraudsters of ACORN. But a thousand other ACORN-style knockoffs have metastasized in the shadows. Not long after Obama took office, big-government Democrats and Republicans handed him the $6 billion mandatory “volunteerism” package known as the “SERVE America Act.” The boondoggle fueled legions of new government “volunteers,” including a Clean Energy Corps, an Education Corps, a Healthy Futures Corps, a Veterans Service Corps and an expanded National Civilian Community Corps for disaster relief and energy conservation.

    In addition to creating thousands of make-work jobs and boosting bloated national service bureaucracies, the legislation also carved out a left-wing slush fund known as the Social Innovation Fund. In its four-year existence, SIF has doled out $140 million to 20 handpicked grant-making organizations, which in turn have chosen 197 “promising nonprofits” for government support.

    Obama promised “accountability” measures to ensure the money is spent wisely. But who has been assessing the effectiveness of the spending? As I reported at the outset, it’s interest-conflicted foxes in the social entrepreneurship community guarding the government-grant henhouse.

    Among the lucky winners of these crony SIF monies: Local Initiatives Support Corporation (LISC), which received $4.2 million and had employed Patrick Corvington, former head of the Corporation for National and Community Service; and social welfare outfit New Profit Inc., which received $5 million and had employed former SIF Executive Director Paul Carttar. New Profit’s conflicts are gobsmacking. Nonprofit Quarterly noted that SIF “owes its existence at least in part to New Profit, which in 2007 put together a coalition of nonprofit groups called America Forward to advocate for, among other things, the creation of a federal fund.”

    The inspector general overseeing SIF, AmeriCorps and other SERVE Act programs agreed with critics that the Social Innovation Fund grant application process lacked transparency, lacked a policy on handling staff conflicts of interest and failed to fully document grant award decisions. Another IG audit released just last week revealed that a prominent SIF grantee, the progressive Edna McConnell Clark Foundation, “fail(ed) to remove two of its employees, who were known by CEO management to have criminal histories that made them ineligible, from working on the SIF grant.”

    As Paul Light, a public policy professor at New York University who served on a review panel for the fund, told National Public Radio: “It’s not clear yet what taxpayers have gotten for the money.” The phony-baloney statistics that SIF bureaucrats tout to show how many have been “served” simply demonstrate the Nanny State “entrepreneurs’” real agenda: maximizing the number of government dependents and rewarding social welfare operatives.

    The Obama administration’s politicization of charity — or the “Solyndra-ization of philanthropy,” as the Manhattan Institute’s Howard Husock calls it — has created a permanent taxpayer-backed pipeline to Democratic partisan outfits masquerading as public-interest do-gooders. There’s nothing “innovative” about underwriting the same failed dependency-inducing community organizing fronts while persecuting others based on ideology.

    It’s self-SERVE-ing Chicago business as usual.

    http://michellemalkin.com/2013/06/14...on-slush-fund/
    Laissez les bon temps rouler! Going to church doesn't make you a Christian any more than standing in a garage makes you a car.** a 4 day work week & sex slaves ~ I say Tyt for PRESIDENT! Not to be taken internally, literally or seriously ....Suki ebaynni IS THAT BETTER ?

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    Laissez les bon temps rouler! Going to church doesn't make you a Christian any more than standing in a garage makes you a car.** a 4 day work week & sex slaves ~ I say Tyt for PRESIDENT! Not to be taken internally, literally or seriously ....Suki ebaynni IS THAT BETTER ?

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    June 14, 2013
    Pathological Altruism
    A simple concept that could revolutionize scientific and social thought

    By JAMES TARANTO


    We don't think we'd ever heard of Oakland University, a second-tier institution in suburban Rochester, Mich., but Barbara Oakley, an associate professor in engineering, may help put the place on the map. Earlier this week Oakland's Oakley published a fascinating paper, "Concepts and Implications of Altruism Bias and Pathological Altruism," in the Proceedings of the National Academy of Sciences.

    The paper is a concise summary of an innovative idea that informed Oakley's two recent books: "Cold-Blooded Kindness: Neuroquirks of a Codependent Killer, or Just Give Me a Shot at Loving You, Dear, and Other Reflections on Helping That Hurts" (Prometheus, 2011) and "Pathological Altruism" (Oxford University Press, 2012). The former has been described as a true-crime thriller; the latter is a dense, 496-page collection of 31 academic papers, edited by Oakley and three other scholars.

    The PNAS paper has the virtue of brevity, running only eight pages despite including 110 footnotes. Yet it's remarkable for its breadth and depth. It introduces a simple yet versatile idea that could revolutionize scientific and social thought.

    Oakley defines pathological altruism as "altruism in which attempts to promote the welfare of others instead result in unanticipated harm." A crucial qualification is that while the altruistic actor fails to anticipate the harm, "an external observer would conclude [that it] was reasonably foreseeable." Thus, she explains, if you offer to help a friend move, then accidentally break an expensive item, your altruism probably isn't pathological; whereas if your brother is addicted to painkillers and you help him obtain them, it is.

    As the latter example suggests, the idea of "codependency" is a subset of pathological altruism. "Feelings of empathic caring . . . appear to lie at the core of . . . codependent behavior," Oakley notes. People in codependent relationships genuinely care for each other, but that empathy leads them to do destructive things.

    Yet according to Oakley, "the vital topic of codependency has received almost no hard-science research focus, leaving 'research' to those with limited or no scientific research qualifications." That is to say, it is largely the domain of pop psychology. "It is reasonable to wonder if the lack of scientific research involving codependency may relate to the fact that there is a strong academic bias against studying possible negative outcomes of empathy."

    That is a provocative charge, and one that Oakley levels more generally at the scientific establishment:

    Both altruism and empathy have rightly received an extraordinary amount of research attention. This focus has permitted better characterization of these qualities and how they might have evolved. However, it has also served to reify their value without realistic consideration about when those qualities contain the potential for significant harm.

    Part of the reason that pathologies of altruism have not been studied extensively or integrated into the public discourse appears to be fear that such knowledge might be used to discount the importance of altruism. Indeed, there has been a long history in science of avoiding paradigm-shifting approaches, such as Darwinian evolution and acknowledgment of the influence of biological factors on personality, arising in part from fears that such knowledge somehow would diminish human altruistic motivations. Such fears always have proven unfounded.

    However, these doubts have minimized scientists' ability to see the widespread, vitally important nature of pathologies of altruism. As psychologist Jonathan Haidt notes, "Morality binds and blinds."
    "Empathy," Oakley notes, "is not a uniformly positive attribute. It is associated with emotional contagion; hindsight bias; motivated reasoning; caring only for those we like or who comprise our in-group (parochial altruism); jumping to conclusions; and inappropriate feelings of guilt in noncooperators who refuse to follow orders to hurt others." It also can produce bad public policy:

    Ostensibly well-meaning governmental policy promoted home ownership, a beneficial goal that stabilizes families and communities.

    The government-sponsored enterprises Freddie Mac and Fannie Mae allowed less-than-qualified individuals to receive housing loans and encouraged more-qualified borrowers to overextend themselves. Typical risk–reward considerations were marginalized because of implicit government support. The government used these agencies to promote social goals without acknowledging the risk or cost. When economic conditions faltered, many lost their homes or found themselves with properties worth far less than they originally had paid.

    Government policy then shifted . . . the cost of this "altruism" to the public, to pay off the too-big-to-fail banks then holding securitized subprime loans. . . . Altruistic intentions played a critical role in the development and unfolding of the housing bubble in the United States.
    The same is true of the higher-education bubble. As we've argued, college degrees became increasingly necessary for entry-level professional jobs as the result of a well-intentioned Supreme Court decision that restricted employers from using IQ tests because of their "disparate impact" on minorities.

    Universities altruistically established admissions standards that discriminated in favor of minorities, a policy that proved pathological because underqualified minority students struggled to succeed and even qualified ones face the stigma of being assumed to be "affirmative action" beneficiaries. The institutions tried to help by setting up separate orientations, which of course only reinforced their separation from the broader student body.

    And when, in 2003, the discriminatory admissions standards faced a constitutional challenge, the Supreme Court upheld them. In Grutter v. Bollinger, a five-justice majority declared that administrators' declaration of altruistic intent--"obtaining the educational benefits that flow from a diverse student body"--was sufficient to meet the court's purportedly exacting standard of "strict scrutiny." It was left to Justice Anthony Kennedy, in dissent, to note the absence of "empirical evidence." The court is currently revisiting the question-- Fisher v. Texas is expected to be decided in the next few weeks--and one hopes that, if it stands by the "diversity" rationale, Kennedy will finally succeed in imposing some scientific rigor.

    Pathological altruism is at the root of the liberal left's crisis of authority, which we discussed in our May 20 column. The left derives its sense of moral authority from the supposition that its intentions are altruistic and its opponents' are selfish. That sense of moral superiority makes it easy to justify immoral behavior, like slandering critics of President Obama as racist--or using the power of the Internal Revenue Service to suppress them. It seems entirely plausible that the Internal Revenue Service officials who targeted and harassed conservative groups thought they were doing their patriotic duty. If so, what a perfect example of pathological altruism.

    Oakley concludes by noting that "during the twentieth century, tens of millions [of] individuals were killed under despotic regimes that rose to power through appeals to altruism." An understanding that altruism can produce great evil as well as good is crucial to the defense of human freedom and dignity.

    http://online.wsj.com/article/SB1000...DDLETopOpinion
    Laissez les bon temps rouler! Going to church doesn't make you a Christian any more than standing in a garage makes you a car.** a 4 day work week & sex slaves ~ I say Tyt for PRESIDENT! Not to be taken internally, literally or seriously ....Suki ebaynni IS THAT BETTER ?

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